 Pope Benedict XVI had just finished celebrating First Vespers to inaugurate the Pauline Year. The ceremony occurred in the Basilica of St. Paul outside the Walls. Holy Mother the Church, through the successor of St. Peter, has opened up the spiritual treasury for the benefit of all her members.
URBIS ET ORBIS
DECREE
 Special Indulgences are conceded to faithful on the occasion of the 2000th anniversary of the birth of St Paul the Apostle
In the imminence of the liturgical Solemnity of the Princes of the Apostles, motivated by pastoral solicitude the Supreme Pontiff intends to provide promptly for spiritual treasures to be granted to the faithful for their sanctification, so that on this pious and happy occasion, from First Vespers of the Solemnity mentioned, they may renew and reinforce with even greater fervour intentions of supernatural salvation, principally in honour of the Apostle to the Gentiles, the 2000th anniversary of whose birth on earth is now approaching.
The gift of Indulgences which the Roman Pontiff offers to the universal Church, truly smoothes the way to attaining a supreme degree of inner purification which, while honouring the Blessed Apostle Paul, exalts the supernatural life in the hearts of the faithful and gently encourages them to do good deeds. Therefore, this Apostolic Penitentiary, to which the Holy Father has entrusted the task of the preparation and compilation of the Decree on the granting and obtaining of Indulgences that will be valid for the duration of the Pauline Year, benevolently bestows with this Decree issued in conformity with the desire of the August Pontiff, the following graces listed: I. Each and every truly repentant individual member of the Christian faithful, duly absolved through the Sacrament of Reconciliation and restored with Holy Communion, who devoutly makes a pilgrimage to the Papal Basilica of St Paul on the Ostian Way and who prays for the Supreme Pontiff's intentions, will be granted the Plenary Indulgence from temporal punishment for his/her sins, once sacramental forgiveness and pardon for any shortcomings has been obtained. The Christian faithful may benefit from the Plenary Indulgence both for themselves and for the deceased, as many times as they fulfil the required conditions but without prejudice to the norm stipulating that the Plenary Indulgence may be obtained only once a day.
In order that the prayer raised on this holy visit may lead and invite the souls of the faithful to venerate more intensely the memory of St Paul, the following has been established: the faithful, in addition to raising their own supplications before the altar of the Most Blessed Sacrament, each one according to his own devotion, must go to the altar of the Confessio and devoutly recite the Our Father and the Creed, adding pious invocations in honour of the Blessed Virgin Mary and St Paul. And may this devotion always be closely united to the memory of the Prince of the Apostles, St Peter. II. The Christian faithful of the various local Churches, having fulfilled the required conditions (sacramental Confession, Eucharistic Communion, prayers for the Supreme Pontiff's intentions) and in a spirit of total detachment from any inclination to sin, may benefit from the Plenary Indulgence if they take part devoutly in a sacred function or in a pious public exercise in honour of the Apostle to the Gentiles; on the days of the solemn opening and closure of the Pauline Year, in all the sacred places; on other days specified by the local Ordinary, in holy places dedicated to St Paul and, for the convenience of the faithful, in other places designated by the same Ordinary. III. Lastly, the faithful prevented by illness or another legitimate and important cause, always in a spirit of detachment from any inclination to sin, with the intention of fulfilling the usual conditions as soon as possible, will also be able to obtain the Plenary Indulgence, as long as they spiritually join in a Jubilee celebration in honour of St Paul, offering their prayers and sufferings to God for Christian unity. In order that the faithful may more easily share in these heavenly favours, may the priests approved by the competent ecclesiastical authority for hearing confessions prepare promptly and generously to receive them. This Decree is effective for the whole of the Pauline Year. Notwithstanding anything to the contrary. Given in Rome, at the Offices of the Apostolic Penitentiary, 10 May, in the Year of the Incarnation of the Lord 2008, on the eve of Pentecost.
+ Cardinal James Francis Stafford Major Penitentiary+ Fr Gianfranco Girotti, O.F.M. Conv. Titular Bishop of Meta Regent
 Of your charity, please pray for the repose of the soul of Archbishop Yong who passed away today. Eternal rest grant unto him, O Lord. And let perpetual light shine upon him. may he rest in peace. Amen. Gregory Yong Sooi Ngean (杨瑞元) D.D. D.C.L was the Roman Catholic Archbishop Emeritus of Singapore.
From May 20, 1925 - June 28, 2008 Born in Taiping, Malaya on May 20, 1925, he was educated at St. George's Institution and St. Michael's Institution in Ipoh, Malaya. In January 1941, he entered the Minor Seminary and in 1944 graduated to the Major Seminary. He was ordained in 1951 and posted to the Church of the Nativity of the Blessed Virgin Mary in Singapore. In 1953, he left for studies in Rome where he was conferred a Doctorate in Canon Law, the very first local priest to achieve the distinction. Back in Singapore in 1956, he was sent as assistant Parish Priest to the Church of the Sacred Heart. In the following year, he joined the teaching stuff of the Minor Seminary. After a short stint as assistant Parish Priest at the Church of the Immaculate Heart of Mary, he was appointed to a teaching position in the Major Seminary, again, the very first local priest to be thus honoured. On July 1, 1968, he was consecrated Bishop, and took over the Diocese Of Penang from Bishop Francis Chan who had died on October 27, 1967. On February 3, 1977, he was appointed to succeed Archbishop Michel Olçomendy as the first of the local clergy to lead the Church in Singapore. On April 2, 1977, he was officially installed as the Roman Catholic Archbishop of Singapore. He was the second Archbishop of the Archdiocese of Singapore, which was formed in 1972 when the Archdiocese of Malacca-Singapore split and held the office until retiring on October 14, 2000. He died on June 28, 2008 at St Joseph's Home, Singapore. Réquiem ætérnam dona ei Dómine; et lux perpétua lúceat ei. Requiéscat in pace. Amen. "Eternal rest grant unto him, O Lord; and let perpetual light shine upon him. May he rest in peace. Amen."
Please find below an important piece of speech delivered by Darío Cardinal Castrillón Hoyos. The most relevant quotes and points (in the Singapore context) have been bolded and highlighted.  Address to the Latin Mass Society of England and Wales London – 14th June 2008"Mr Chairman, Reverend Monsignori and Fathers, Ladies and Gentlemen; I am grateful for your kind invitation and for your warm welcome. It is a pleasure to be present with you today in London and to address the annual general meeting of the Latin Mass Society of England and Wales.I look forward to the joy of celebrating the Holy Sacrifice of the Mass in the great, historic and beautiful Westminster Cathedral for you this afternoon. Today I would like to speak about three related subjects. 1. The first thing that I wish to say is that I appreciate the work which the Latin Mass Society of England and Wales has undertaken in the past four decades. You have worked with and under your bishops, at times without all of the results which you desired. Yet in all that you have done you have remained faithful to the Holy See and to the successor of Saint Peter. And you have been loyal during a very difficult time for the Church – a time that has been especially trying for those who love and appreciate the riches of her ancient liturgy.Quite evidently these years have not been without many sufferings, but Our Blessed Lord knows them and will, in his Divine Providence, bring about much good from your sacrifices and from the sacrifices of those members of the Latin Mass Society who have not lived to be here today. To all of you, on behalf of the Church, I say: “thank you for remaining faithful to the Church and to the Vicar of Christ; thank you for not allowing your love for the classical Roman liturgy to lead you outside of communion with the Vicar of Christ!” I also say, “Take heart!” for it is obvious from the many young people in England and Wales who love the Church’s ancient liturgy that you have done very well in preserving and handing on a love for this liturgy to your children. 2. Secondly, I wish to speak about the Motu Proprio Summorum Pontificum of our beloved Holy Father, Pope Benedict XVI. I know what great joy the publication of Summorum Pontificum brought to your members and indeed to many faithful Catholics around the world. In response to the prayers and sufferings of so many people in these past four decades, Almighty God has raised up for us a Supreme Pontiff who is very sensitive to your concerns. Pope Benedict XVI knows and deeply appreciates the importance of the ancient liturgical rites for the Church – for both the Church of today and for the Church of tomorrow.That is why he issued a juridical document – a Motu Proprio – which establishes legal freedom for the older rites throughout the Church. It is important to understand that Summorum Pontificum establishes a new juridical reality in the Church.It gives rights to the ordinary faithful and to priests which must be respected by those in authority. The Holy Father is aware that in different places around the world many requests from priests and lay faithful who desired to celebrate according to the ancient rites were often not acted upon. That is why he has now authoritatively established that to celebrate according to the more ancient form of the liturgy – the Holy Sacrifice of the Mass as well the sacraments and other liturgical rites – is a juridical right, and not just a privilege accorded to all. Certainly this must be done in harmony with both ecclesiastical law and ecclesiastical superiors, but superiors also must recognise that these rights are now firmly established in the law of the Church by the Vicar of Christ himself. It is a treasure that belongs to the whole Catholic Church and which should be widely available to all of Christ’s faithful. This means that parish priests and bishops must accept the petitions and the requests of the faithful who ask for it and that priests and bishops must do all that they can to provide this great liturgical treasure of the Church’s tradition for the faithful. In this period immediately following the publication of the Motu Proprio our most immediate task is to provide for the celebration of the extraordinary form of the Roman Rite where it is most desired by the faithful and where their “legitimate aspirations” have not yet been met. On the one hand no priest should be forced to celebrate according to the extraordinary form against his will. On the other hand those priests who do not wish to celebrate according to the 1962 Roman Missal should be generous in meeting the requests of the faithful who desire it.As I see it, two factors are necessary.
1. It is first of all important to find a centrally located church, convenient to the greatest number of the faithful who have requested this Mass. Obviously, it must be a church where the parish priest is willing to welcome these faithful from his own and surrounding parishes.
2. It is crucial that there be priests willing to celebrate according to the 1962 Roman Missal and thus to provide this important pastoral service on a weekly Sunday basis. Often there may be one or more priests in a given deanery or section of a diocese who would be willing and even desirous of celebrating this Mass. Bishops need to be sensitive to such pastoral provisions and to facilitate them. This is a fundamental intention of Summorum Pontificum. It is particularly sad where priests are prohibited from celebrating the extraordinary form of the Mass because of restrictive legislative measures which have been taken and which run counter to the Holy Father’s intentions and thus to the universal law of the Church.In this regard I am also pleased to commend the Latin Mass Society for its provision of the training session for priests at Merton College, Oxford, last summer, allowing many priests unfamiliar with the usus antiquior to learn how to celebrate it. I am very pleased to give my blessing to this initiative which will take place again this summer. Let me say this plainly: the Holy Father wants the ancient use of the Mass to become a normal occurrence in the liturgical life of the Church so that all of Christ’s faithful – young and old – can become familiar with the older rites and draw from their tangible beauty and transcendence. The Holy Father wants this for pastoral reasons as well as for theological ones.
In his letter accompanying Summorum Pontificum Pope Benedict wrote that:"In the history of the liturgy there is growth and progress, but no rupture. What earlier generations held as sacred, remains sacred and great for us too, and it cannot be all of a sudden entirely forbidden or even considered harmful. It behooves all of us to preserve the riches which have developed in the Church’s faith and prayer, and to give them their proper place."
3. This brings me to my third point. You are rightly convinced that the usus antiquior is not a museum piece, but a living expression of Catholic worship. If it is living, we must also expect it to develop. Our Holy Father is also of this conviction. As you know, he chose motu proprio – that is on his own initiative – to alter the text of the prayer pro Iudæis in the Good Friday liturgy. The intention of the prayer was in no way weakened, but a formulation was provided which respected sensitivities. Likewise, as you also know, Summorum Pontificum has also provided for the Liturgy of the Word to be proclaimed in the vernacular without being first read by the celebrant in Latin. Today’s Pontifical Mass, of course, will have the readings solemnly chanted in Latin, but for less solemn celebrations the Liturgy of the Word may be proclaimed directly in the language of the people. This is already a concrete instance of what our Holy Father wrote in his letter accompanying the Motu Proprio Summorum Pontificum:"the two Forms of the usage of the Roman Rite can be mutually enriching: new Saints and some of the new Prefaces can and should be inserted in the old Missal. The “Ecclesia Dei” Commission, in contact with various bodies devoted to the usus antiquior, will study the practical possibilities in this regard.
"Naturally we will be happy for your input in this important matter. I simply ask you not to be opposed in principle to the necessary adaptation which our Holy Father has called for. This brings me to another important point. I am aware that the response of the Pontifical Commission “Ecclesia Dei” with regard to the observance of Holy Days of obligation has caused a certain amount of disturbance in some circles. It should be noted that the dates of these Holy Days remain the same in both the Missal of 1962 and the Missal of 1970. When the Holy See has given the Episcopal Conference of a given country permission to move certain Holy Days to the following Sunday, this should be observed by all Catholics in that country. Nothing prevents the celebration of the Feast of the Ascension, for example, on the prior Thursday, but it should be clear that this is not a Mass of obligation and that the Mass of the Ascension should also be celebrated on the following Sunday. This is a sacrifice which I ask you to make with joy as a sign of your unity with the Catholic Church in your country.
Finally I ask your prayers for those of us called to assist the Holy Father in Rome in this delicate work of facilitating the Church’s ancient liturgical tradition. Please be patient with us: we are very few and there is much work to be done. And there are many questions to be studied and sometimes we may make mistakes!
May the Blessed Virgin Mary, the Mother of God, intercede for all in this land which is so beautifully called “the Dowry of Our Lady,” and through her prayers may all Christ’s faithful come to draw ever more deeply from the great riches of the Church’s sacred liturgy in all of its forms. "
 Darío Cardinal Castrillón Hoyos President Pontifical Commission Ecclesia Dei 
"Pastors of souls should see to it that the chief hours, especially Vespers, are celebrated in common in church on Sundays and the more solemn feasts. And the laity, too, are encouraged to recite the divine office, either with the priests, or among themselves, or even individually." Second Vatican Council, Sacrosanctum Concilium  "Sharing in the Eucharist is the heart of Sunday, but the duty to keep Sunday holy cannot be reduced to this. In fact, the Lord's Day is lived well if it is marked from beginning to end by grateful and active remembrance of God's saving work... Even in lay life, when possible, why not make provision for special times of prayer — especially the solemn celebration of Vespers, for example — or moments of catechesis, which on the eve of Sunday or on Sunday afternoon might prepare for or complete the gift of the Eucharist in people's hearts?"John Paul II, Dies Domini Date : 22 June 2008 - 6th Sunday after Pentecost
(or every 4th Sunday of the Month)
Time : 1600 hrs to 1700 hrs
Venue : SJI International's Chapel, 490 Thomson Road Vespers will be sung in Latin and all translations will be provided at side. Exposition of the Blessed Sacrament, a Litany and Benediction follows immediately after the Solemn Vespers. This month, being the month of the Sacred Heart, the Litany of the Sacred Heart will be chanted. A Little Catechism on Vespers
Vespers, the latin word for 'evening', is the Church's evening prayer. The Church looks back on the day of salvation just passed with all its redeeming graces—and is fervently grateful. Vespers is a thanksgiving prayer. Thanksgiving is the principal theme: the Magnificat is the climax, the great thanksgiving song of the Church. The canonical-hour theme is this: thanks be to God for the day just passed, both in the soul and in the Church, thanks for all his saving graces. There is also a theme from the story of salvation to be found in Vespers—the Last Supper. At the very same time that Vespers is prayed, Christ was seated with his apostles in the upper room. This gives Vespers a special connection with the holy Eucharist, and as a matter of fact, a great number of the Vesper psalms are Eucharistic songs or at least can easily be referred to the Eucharist. This is particularly true of the so-called Hallel psalms (Psalms 112-117), which were sung at the Last Supper, and the Gradual psalms (Psalms 119-131), which were procession songs for pilgrimages to the temple. The Last Supper is itself a symbol the heavenly banquet.
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Pope Benedict XVI had just finished celebrating First Vespers to inaugurate the Pauline Year. The ceremony occurred in the Basilica of St. Paul outside the Walls.
